Thursday, October 15, 2020

The Way of the Human Being

 Matthew R. Berry

Critical Geography

14OCT2020

Professor Simpson


Yuuyaraq: The Way of the Human Being Response


Harold Napoleon wrote Yuuyaraq: The Way of the Human Being from an imprisoned state for an alcohol related-incident. He does not go into much detail about his own anguish, and focuses on the physical, mental, and spiritual anguish that his people, the Yup'ik, have suffered from in the past generations due to a myriad of different reasons. He writes clear and concise, repeating instances that are obviously extraordinarily painful to write about. He considers the afflictions that plague his people to not necessarily be of the physical mind and world, but an affliction of the spirit brought about through systemic destruction of his culture by means of disease and settler colonialism. This was a pretty difficult read for me on more than one level. I connected on a personal level with Napoleon's introspections into veteran PTSD and the pain they feel. I've seen friends of mine fall into deep, dark places, where violence, drugs, and alcohol are the means to fix the spiritual anguish they feel. For the Yup'ik, this pain is intergenerational, brought about through settler colonialist mentalities and white supremacy that have permeated since the devastating disease outbreaks in the early part of the 20th Century. The destruction of their culture has left them "shell-shocked," and similar to soldiers in Vietnam unable to recognize the world they live in. The difference is that this combat fatigue is perpetuated by systems of oppression in the United States that have changed the mindset of an entire people and follow the objectives of settler colonialism: "to destroy to replace," (Wolfe 2007).

Napoleon lays out important steps that could be taken by other leaders in the community to help bring some reprieve to the intergenerational trauma and pain. Napoleon highlights the fact that Congress has time and time again not been able to successfully help their peoples and thus it is up to the individuals in the community and tribe to work as a team to rectify their own pain. Congress can help out, no less, by: "affirming, by law, what is now reality: Alaska Native people are legally Indians, and as such fall under the special protections of the U.S. Constitution and Federal Indian Law. Congress can reaffirm Alaska Natives inherent right to self-governance under whatever democratic form that government may take." (P. 30) Furthermore, Napoleon underlines the crucial fact that in order for these actions to be successful, the importance of changing the mindset from settler colonialist to a different mindset is paramount. He says, "Yes, the Congress and the American people can help the Eskimos, Aleuts, and Indians to become free, self-supporting Americans, but they must realize that Native people can only do this in their own way, as Eskimos, Aleuts, and Indians. To continue to assimilate them, to continue to keep them as pets unable to care for themselves, to continue to attempt to remake them into anything else but what they are, is to commit slow cultural genocide." (P. 32)

What are some recent updates on the Yup'ik and other Alaska Native tribes since the time of the writing in 1996?

Have there been any headways made towards helping Napoleon and his peoples?

Has Congress done any of what Napoleon suggested?

Has the State of Alaska done any of what Napoleon suggested?

How does this connect to larger issues of capitalism?

How would climate change add to this generational trauma?

3 comments:

  1. Hi Matt, this may be my favorite essay this semester, I did do a little research on Harold Napoleon and it turns out he killed his son when he was four years old due to alcoholism and does not remember. The way it seemed in the essay was that hi son died of alcoholism as a young adult. It is always hard for me to read about the horrible things white people did to the native people. I feel Napoleon had a lot of good points in his essay when discussing why many natives turn to alcoholism in the first place as their spirits are broken. I also think he had a great solution for fixing the problem.

    ReplyDelete
  2. Matthew, Thank you for expressing the ??personal connection to this reading. Napoleon identifies PTSD as an important bridge between those who have suffered from colonial violence and those who have suffered from military violence, and by doing so enables a spatial, historical, and political approach to emotional and psychic pain. It is an extraordinary endeavor and the essay does it, as you mention, with clarity and concision from his own personal experience. It is a writing that offers much in the way of a model for us.

    The significance of "self-governance" for Napoleon is way to think differently about a concept of the region or the local. There is a refusal here to continue along the lines of assimilation that adopt non-Native Alaskan methods. Support is requested to the extent that it is support of self-governance. It is an important reconceptualization of local/global politics. Does this vision of scale resonate with any of the other readings we have encountered? These questions at the end are all excellent research questions. It would be interesting to research what Napoleon has written after this essay.

    ReplyDelete
  3. I found the suggestion for correctional actions to be determined and carried out by Alaska Natives to be a common sense solution that I had never heard of before. Unfortunately, I think many people think that alcohol and drug abuse effects all Alaska Natives and therefore they are not capable of helping each other. An outside perspective can be useful but within a community the community needs to heal itself.

    ReplyDelete